Amber felt rather awkward from their stares and hurried to catch up with Amanda, the fast movement make her large bottom bounce. The two friends walked into a rather expensive coffee shop, Amber trailing a bit behind Amanda. All of the sudden, Amber felt a hand smack down onto her bottom. She let out a surprised squeak and jumped back into Amanda. Amanda turned around, her brown eyes flaring in protection of her friend. Amanda’s burning gaze locked onto the man who slapped Amber’s bouncy bottom. He had short, messy brown hair with cap on backwards. Amanda couldn’t help but think he was handsome, standing up at 5’9 with a strong jaw and muscular arms. He was wearing baggy blue jeans, a black t-shirt, and dark sunglasses so that she couldn’t see his eyes. Amanda strode up to him, noticing that he was sitting at the tabled with two other men who were in similar attire. The brunette stopped right in front of him and back handed him in front of the whole shop. She stood, confident over. As you know, I appliedfor, and was granted, a leave of absence in order to meditate and pray. Ichose a hermitage not far from Mount Tabor, the site of the Sermon on theMount. There, surrounded by pine trees, I was able, for the first time,to carefully consider my own predicament.In Verse 27 of Chapter 1 of Genesis, we read about the creation of man,the following words, in the original Hebrew: "zachar unkevah barah otam",which are generally translated as "male and female He created them". TheHebrew conjunction "u" is generally interpreted as creating a dichotomy:EITHER male OR female. However, that is probably not a correct reading.It should more likely be considered as conjective: BOTH male AND female.(I will not tire you with a detailed philological analysis, but I endedup writing a long monograph on this with Prof. Evyatar Etsion of theDepartment of Biblical Philology of the Hebrew University in Jerusalem,which is now in press and which should be published shortly.) In otherwords,.
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